{"id":1702,"date":"2022-06-28T17:24:14","date_gmt":"2022-06-28T15:24:14","guid":{"rendered":"https:\/\/quivid.de\/maria-quell-des-lebens\/"},"modified":"2024-08-07T11:07:06","modified_gmt":"2024-08-07T09:07:06","slug":"maria-quell-des-lebens","status":"publish","type":"post","link":"https:\/\/quivid.de\/en\/maria-quell-des-lebens\/1702\/","title":{"rendered":"Maria, Quell des 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12:27:08","post_date_gmt":"2022-07-21 10:27:08","post_content":"","post_title":"Petuelpark","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"closed","post_password":"","post_name":"petuelpark","to_ping":"","pinged":"","post_modified":"2022-07-21 12:27:08","post_modified_gmt":"2022-07-21 10:27:08","post_content_filtered":"","post_parent":0,"guid":"https:\/\/quivid.de\/collection\/petuelpark\/","menu_order":14,"post_type":"collection","post_mime_type":"","comment_count":"0","filter":"raw"}],"werk_artists":[{"ID":1194,"post_author":"1","post_date":"2022-06-28 16:30:23","post_date_gmt":"2022-06-28 14:30:23","post_content":"*1958 Amsterdam\nlebt und arbeitet in Amsterdam\n\n\nAuswahl an Arbeiten im \u00f6ffentlichen Raum\n\n2002 Platzgestaltung Gemeinde Lelystad (NL)\n1998 Toelichting ontwerp: De Resident Den Haag\n1997 21st Century world insurance Arnhem\n1996 Windows Paradiso Amsterdam\n1994 Amerhof Utrecht\n1993 The Lights Arnhem\n1991 Blauw Jan 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Diesen tragischen Widerspruch von Vergangenheit, Gegenwart und Zukunft hat sich der Niederl\u00e4ndische K\u00fcnstler Hans van Houwelingen zu eigen gemacht, wenn er mit seinem Beitrag f\u00fcr den Petuelpark ein Zitat aus der Kunstgeschichte in die Jetztzeit katapultiert: Nahe der Barlachstra\u00dfe steht die Nachbildung einer Marienstatue aus dem 15. Jahrhundert, aus dem Stigma des Jesuskindes flie\u00dft Wasser in das Brunnenbecken, das gleichzeitig als anachronistisch anmutender Sockel f\u00fcr die Marmorstatue dient.<\/p>\n<p>Herausgerissen aus der katholischen Fr\u00f6mmigkeit einer \u00f6sterreichischen Barockkirche erh\u00e4lt diese Staute unversehens im ungesch\u00fctzten Kontext des urbanen Au\u00dfenraums eine eigenartige Brisanz und Aktualit\u00e4t, eine konkrete Verbindlichkeit und wird damit erneut zum allgemeinen Sinnbild menschlicher Existenz. Beinahe sch\u00fcchtern sieht sich der Spazierg\u00e4nger unvermittelt der Marienstatue vis-\u00e0-vis gegen\u00fcber, deren Jesuskind auf dem Arm durch das aus der Wunde rinnende Wasser zum Leben erweckt scheint und pl\u00f6tzlich zum konkreten Ansprechpartner wird.<\/p>\n<p>Soll der Passant jetzt anhalten, niederknien und beten? Ein absurd erscheinender Akt der intimen Privatheit unter den Augen der gro\u00dfst\u00e4dtischen \u00d6ffentlichkeit? Oder eben ein vielleicht auch ironischer Verweis des K\u00fcnstlers auf die so genannten Werteverluste westlicher Gesellschaften und ihrer belanglosen, am oberfl\u00e4chlichen Konsum orientierten Lebensformen, in der auch eine Marienstatue mit Jesuskind in bestem Falle als touristische Attraktion herhalten muss?<\/p>\n<p>Aber damit nicht genug: Geistliche der gro\u00dfen christlichen Glaubensrichtungen des Katholizismus, des Protestantismus und der griechischen Orthodoxie haben die Statue nach ihrer Aufstellung im Petuelpark geweiht, die Kopie des 21. Jahrhunderts erh\u00e4lt damit die Funktion des Originals aus dem 15. Jahrhundert zur\u00fcck: Die vermeintlich klare Schnittstelle zwischen Vergangenheit und Gegenwart wird verwischt als m\u00f6gliche Perspektive f\u00fcr die Zukunft?<\/p>\n","werk_txt_long_en":"<p>The Dutch artist Hans van Houwelingen took this tragic contradiction involving past, present, and future and made it his own. His work for Petuelpark catapults a quote from art history into the present time. Near Barlachstrasse stands a replica of a fifteenth-century statue of the Virgin Mary; water flows from the stigmata on the palms of the child into the basin of a fountain, which also serves as an anachronistic-looking pedestal for the marble statue. Torn away from the context of Catholic piety in a baroque, Austrian church, this statue unexpectedly takes on a unique currency and modern sensibility in the unprotected, urban outdoors. This specific connection once again transforms it into a common symbol of human existence. Almost shyly, the pedestrian directly passes by the statue of Mary; the child in her arms appears to have been brought to life by the water flowing from its wounds; suddenly, it seems to become an actual interlocutor. Should the pedestrian stop now, kneel down, start praying? Perform a ridiculous-looking, intimate, private act under the eyes of everyone else in the city? Or could it also be the artist\u2019s ironic reference to the so-called loss of values in Western societies, and to the petty lives revolving around the consumption of superficial consumer goods, in a place where the best-case scenario is that a statue of Mary and Jesus manages to serve as a tourist attraction?<\/p>\n<p>But that\u2019s not all: After the statue was set up in Petuelpark, Catholic, Protestant, and Greek Orthodox Christian clergy consecrated it, and so the 21st-century copy regained the function of its 15th-century original. The supposedly clear cutoff between the past and the present becomes blurred\u2014a possible future perspective?<\/p>\n","werk_sort_data_artists":"Hans van Houwelingen","werk_sort_data_access":"\u00f6ffentlich zug\u00e4nglich","werk_sort_data_year":"2004","werk_sort_data_category":"Skulptur \/ Plastik","werk_sort_data_district":"Milbertshofen-Am Hart,Schwabing-West","werk_txt_context":""},"featured_image_src_1280":"https:\/\/quivid.de\/wp-content\/uploads\/quivid-muenchen-hans-van-houwelingen-maria-quell-des-lebens-kunst-am-bau-2004-01.jpg","featured_image_src_768":"https:\/\/quivid.de\/wp-content\/uploads\/quivid-muenchen-hans-van-houwelingen-maria-quell-des-lebens-kunst-am-bau-2004-01-768x1137.jpg","artists":[{"name":"Hans van Houwelingen","url":"https:\/\/quivid.de\/en\/artist\/houwelingen-hans-van\/"}],"tax_category":"Skulptur \/ Plastik","tax_access":"\u00f6ffentlich zug\u00e4nglich","tax_district":"Milbertshofen-Am Hart, Schwabing-West","tax_year":2004,"_links":{"self":[{"href":"https:\/\/quivid.de\/en\/wp-json\/wp\/v2\/posts\/1702","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/quivid.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/quivid.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/quivid.de\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/quivid.de\/en\/wp-json\/wp\/v2\/comments?post=1702"}],"version-history":[{"count":8,"href":"https:\/\/quivid.de\/en\/wp-json\/wp\/v2\/posts\/1702\/revisions"}],"predecessor-version":[{"id":7013,"href":"https:\/\/quivid.de\/en\/wp-json\/wp\/v2\/posts\/1702\/revisions\/7013"}],"acf:attachment":[{"embeddable":true,"href":"https:\/\/quivid.de\/en\/wp-json\/wp\/v2\/media\/4519"}],"acf:post":[{"embeddable":true,"href":"https:\/\/quivid.de\/en\/wp-json\/wp\/v2\/artist\/1194"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/quivid.de\/en\/wp-json\/wp\/v2\/media\/1703"}],"wp:attachment":[{"href":"https:\/\/quivid.de\/en\/wp-json\/wp\/v2\/media?parent=1702"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/quivid.de\/en\/wp-json\/wp\/v2\/categories?post=1702"},{"taxonomy":"district","embeddable":true,"href":"https:\/\/quivid.de\/en\/wp-json\/wp\/v2\/district?post=1702"},{"taxonomy":"access","embeddable":true,"href":"https:\/\/quivid.de\/en\/wp-json\/wp\/v2\/access?post=1702"},{"taxonomy":"accessibility","embeddable":true,"href":"https:\/\/quivid.de\/en\/wp-json\/wp\/v2\/accessibility?post=1702"},{"taxonomy":"space","embeddable":true,"href":"https:\/\/quivid.de\/en\/wp-json\/wp\/v2\/space?post=1702"},{"taxonomy":"year","embeddable":true,"href":"https:\/\/quivid.de\/en\/wp-json\/wp\/v2\/year?post=1702"},{"taxonomy":"gender","embeddable":true,"href":"https:\/\/quivid.de\/en\/wp-json\/wp\/v2\/gender?post=1702"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}